The one thing that does connect has little to do with modern conceptions of reality, which is the Tao itself, or The Way. The Way, the Truth, extends and exists through all men and all cultures, and can be recognized as such over time and space with no apparent direct connection. In other words, my connection with the Tao, or Way, does not require a direct, physical Teaching from the Ancient Ones to know what they knew. Over enough time, the same Truths are learnt as Truth does not change over time. This requires awareness, experience, and personal connection to the metaphysical foundations of existence... For how else did the ancient ones learn what they did? Eventually one gets to the point where there is no other earlier, advanced group to have learned from, except from Spirit and Awareness in the hard Experience of Reality directly.
You hit the nail on the head there Len, each and everyone has the ability to do such, yet on a whole within society, we have so much division on the best way to get there, all interpret the symbols within the confines of there own light. The symbols are there for a reason, and helps in protecting the information from the ignorant, but when the seeker is ready! The symbols have a way or highlighting its corresponding frequency on other levels, which are detectable to the discerning individuals, it is still up to the individual to identify such, and realize the cause and effect initiated, normally activated by the everyday trials of life!.
What else is the ultimate way to learn than from hard Experience of direct Reality? Is not that the purpose of life.
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Conscience is the best guide, and experience the best teacher. Nature is the best book, and life the highest form of schooling. Death is the great graduation day.
Kolbrin
If legends of the 'Sons of Reflected Light' are to hold water, we have a very large time gap in civilization, science, and spirituality that extends thousands of years. What would be required to give more credence to the 'Sons of Reflected Light', and any connection they may have had with later Chinese culture, is to directly show what happened in this gap, and link philosophies and legends and culture from the earlier to the later.
Thanks Len, this is partly the purpose why I started this thread, so we can shed some light and start highlighting certain perspectives that will help us see a better picture of the past, history - Legends - Myth - all serve a purpose depending on the need, a lot of spiritual knowledge can be found within there telling. An example of that is within my own culture, and the legends about Maui(as you know, I suspect a strong connection to Moses/Noah), there is a spiritual teaching about the way in which Maui, brought fire to earth, from the burning tree, correlating to the biblical tail, yet a totally different perceptive, when viewed in contrast.
The same lessons of information is to be found within many other cultures history legends and myth, to the discerning seeker.
This is where i find it interesting, and have found other connection via the kolbrin, in regards to the standard of the serpent and eagle, the eastern perceptive is the serpent and crane.
The east will validate the west, and the west will validate the east, when seen in contrast.
The story of Chang San-feng is probably familiar to virtually all Tai Chi practitioners.
Some like to think of this as a true account of the origins of Tai Chi, whereas others consider it merely to be a fanciful tale, and prefer to stick to what verifiable historical facts can be ascertained.
Either way - as with most legends - there are perhaps more layers of meaning than at first meet the eye. I would like to reassess the story and offer an interpretation on a symbolic level.
First let us look at the traditional telling.
Chang the Hermit
Legend tells us that the founding father of Tai Chi lived around the late 13th century and early 14th century. He left his position as a government official to live the life of a wanderer and a hermit in the mountains. Travelling from place to place he learnt techniques of meditation and martial arts under various Taoists.
Until this time, most martial arts systems used great force, effort and muscular strength. Chang San-feng was dissatisfied with how these systems related to the principles and philosophies of his Taoist practices.
One day, he was witness to a snake and a crane in combat with each other. He watched as the crane swooped down from a tree with its wings fully spread, the snake hissed a challenge which the crane took up by using its sharp pointed beak to initiate an attack. The snake used its deceptive coiling movements to evade the danger and responded by lashing at the crane with its tail. The crane lifted its leg to avoid the strike and then used its claws to attack. Again the snake evaded this by twisting and turning, whilst instinctively countering with its mouth. The crane curled its neck to escape the venom and beat its huge wings to force the snake away.
Eventually, after tiring themselves out, the two combatants called a draw, the snake slithered away and the crane returned to its tree perch.
Mesmerised and exhilarated by this contest – Chang realised that he had been witnessing a perfect exhibition of the I Ching principles of adapting to change and the ability to blend soft and hard, strength and yielding. The continuity and flow of the circular movements seemed in accord with his Taoist observations of nature.
He studied the crane and the snake as well as other wild animals, the movement of water, winds and clouds, the nature of bamboo and trees. These natural movements and feelings were gradually embraced and incorporated into his new system.
Chang San-feng lived in the Wu Tang Mountains and it was here that he taught several disciples. Today we see remnants of this story in the Tai Chi movements of ‘White Crane Spreading its Wings’ and in ‘Snake Creeps Down’.
The crane and the snake are two creatures that are rich in symbolism. Before considering their dual significance within the context of this story, we should look at each of them individually.http://www.penninetaichi.co.uk/index_files/Page319.htmChang San-feng Revisited
Wise to some of the symbolism, we can perhaps return to the Tai Chi origin story and look at some of its deeper levels of meaning.
It turns out that the image of a snake and bird in combat is quite a regular occurrence in myths from around the world. Whereas in China it may be the crane and the snake, in the West it is usually the eagle and the snake, to Native Americans it is the Thunderbird and the snake, in India it is the Garuda bird and the Naga snake.
The snake represents the earthbound, our physical and instinctive impulses, and living underground, it is considered to be in touch with the underworld (it is sometimes called ‘the master of the bowels of the earth’). By contrast, the crane, which soars into the skies, is in touch with the heavens and is analogous with the spiritual. The place where they both meet and interact is the earth. On one level, the Chang San-feng story is a pictorial analogy of the Taoist notion of humanity aiming to bring about a balance within ourselves between the yang energies of the heavens and the yin energies of the earth. This battle of the material and the spiritual, intellect and instinct, higher and lower nature, is an age-old battle that many philosophies and religions try to reconcile.
To Harm or to Heal
The development of Tai Chi Chuan has been the coming together of two apparently contradictory areas. On the one hand, it has roots in the martial arts, which can be seen as its earthly nature, the need for survival and physical security. On the other hand, many of its practices are rooted in meditation and the healing arts. This adds the spiritual element to the formula.
To do Tai Chi can therefore be seen as a physical manifestation of this interplay of opposites. It aims towards a dynamic balance; whilst at the same time acknowledging that both are necessary and ultimately inseparable (being aspects of the same). The practice encourages us to be constantly open to and sensitive to this ever-changing game (of rise & fall, open & close, advance & retreat, contract & expand, life & death, creation & destruction). Perhaps in few other areas is the paradoxical ability to harm or to heal so apparent. Use it well!Like the star of David, and two trees/try angels, we have roots in consciousness and not just physical, because of the time factor many physical evidence has disappeared, but we are still left with roots in consciousness, these are quite strong, its just that, that haven't been opened up on the collective yet, put the Vail has been penetrated, sow to speak, for its process to begin, in my opinion.

Interesting read
The Northern Cosmos & The Hum
http://www.druidry.org/library/northern-cosmos-humYou are correct, when you say. there is a big gap in history that has disappeared or being distorted, not just in china, but almost everywhere, I feel that my research within my own roots helps in sorting out this picture, and i hope more gaps will start being filled by different perceptions and angles or the ancient past, very exciting to say the least, i am currently looking into the work of an Irish Researcher by the name of Micheal tsarion's, highlighted for me by a watcher(angle), his work is very intriguing and highlights many other aspect related to the Kolbrin along with other ancient abnormalities, there is info regarding glastonbury at approx 21min onward.
Could the Pyramids built in ancient china, be the work of Sons of Reflected Light?
These pyramids are located in China, but up until a few decades ago, China has denied the existence of them. Chinese scientists claim that the pyramids are burial mounds, but since these pyramids have never been (officially) excavated, it is pure speculation that these pyramids are part of the tombs mentioned in written records. Most of what you read about these pyramids is based on speculation and anecdotal evidence, they could be much older than China reports them to be.
Maoling Mausoleum 1: size 222 x 217 m, 34°20'17"N 108°34'11"E
Pyramid 6: size 153 x 158 m, 34°21'47.16"N 108°37'49.80"E
Pyramid 7: size 149 x 155 m, 34°21'42.48"N 108°38'24.36"E
Pyramid 11: size 155 x 154 m, 34°22'29.64"N 108°41'51.36"E
Pyramid 15: size 219 x 230 m, 34°23'52"N 108°42'43"E
Pyramid 31: size 126 x 149 m, 34°14'09.00"N 109°07'05.00"E
Pyramids 33,34,35: bigest 160 x 167 m, 34°10'45.00"N 109°01'41.00"E
Huang-ti Mausoleum 37: size 354 x 357 m, 34°22'52"N 109°15'12"E
love and light bro.
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Sons of Reflected Light - where they Druids?http://thetaobums.com/topic/30992-sons-of-reflected-light-where-they-druids/Interesting link discussing some of the similarities.